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#writerreadswriting Recommends: The Romance Reader’s Guide to Life

I loved this book. Flat out. Had me at hello.

I found it when I was on vacation in Atlanta. My husband was at a conference, so The Son and I were doing a bookstore-and-ice-cream tour of the city. Atlanta, BTW, is a fabulous place to do this particular tour. I had heard about this title on the Smart Podcast Trashy Books podcast, and I opened it in the store to see if I’d like it.

Now, I am very leery of the “narrated by a ghost,” trope. It’s gotten a bit old, but in this book it’s handled deftly and with humor, as is everything else. There’s a lot of serious stuff going on, but all is given it’s appropriate emotional weight. The characters are all engaging, the time-shifting narration flows smoothly, and I _adored_ the passages from the romance book THE PIRATE LOVER.  Cuz I’m a romance reader too.  Sorry not Sorry.

Anyway.  To sum up.  This was suspenseful but not dark, engaging, and highly entertaining.

Out of the Omnibus: The Corsican Sisters

During the Age of Empire, a particular sub-genre of thriller/horror stories emerged in English letters.  It involved English travellers finding out that the natives of whatever country they were tramping through might not actually like them.

This sub-genre includes “The Corsican Sisters,” by Violet Hunt.

The sisters in question are two beautiful peasant girls whisked away from their humble existence by an English family determined to give the girls a glorious season in London.  They are then returned to Corsica and the family moves on.  The sisters, however, do not, or rather, they cannot.

The story is told from the point of view of Lelis, who is the daughter of the family and a child when the sisters are brought to stay.  In the story, she has just gotten married to a childhood sweetheart (and cousin), and has decided that as part of her honeymoon trip she wants to go to Corsica and see the one sister who still survives, and meet the family who have…a rather different view of what happened when the English travellers took their daughters, and then discarded them.

SPOILER ALERT: It does not go well.

This is a very strange, very rambling story  It’s much more a nineteenth century story than a twentieth century one.  If Dickens drives you to distraction, don’t read this.  But, if you’ve got the patience for a long, winding ramble of a story, you will be rewarded.  This story has some of the most amazing atmospheric writing and slow, steady mounting creepiness I’ve ever read.  Hunt takes the idea of setting as character and dives into it headfirst.  The relationship between the narrator and her husband is deeply flawed, but spectacularly drawn with both wife and husband being shown as full, complex and truly believable people.

I need to read more Violet Hunt.  And so do you.

Out of the Omnibus: Violet Hunt

Who?

Don’t worry, I’d never heard of her before either, and I have no idea why not.

I started my dive into THE OMNIBUS OF CRIME in the back, in the section labeled: MACROCOSMOS (Stories of the Human and Inhuman) pt. 2: Tales of Blood and Cruelty.  Why?  I’m not sure, except it sounded good.  And of the six stories there, I decided to start with “The Corsican Sisters,” by Violet Hunt.

Who?

Well.  Let me tell you.

First of all — this is Violet Hunt here.

Now, that’s an interesting face.  She’s an English writer, and nobody I ever heard of before.  But I like her.  A lot.

She is, or was, according to this NYT review of her biography the daughter of a pre-Raphealite painter and a novelist.  She was friends with Oscar Wilde.  She was a feminist of the era of Mrs. Pankhurst.  She had affairs with Somerset Maughm and H.G. Wells.  She wrote some seriously creepy mysteries, if “The Corsican Sisters” is anything to go by, and apparently also went in for horror and the supernatural.

Um. Whoa.

She’s still in print too.  I found her over at Indiebound.org  and, yes, she seems to be on Amazon in various forms.

And you can be I’ll be bugging the good folks over at Aunt Agatha’s to find out if they’ve got any of her stuff in house.

NEXT UP: “The Corsican Sisters” A New Review of an Old Tale

Out of the Omnibus

So, I found this book in the second hand store.

Fifty cents, I kid you not. The intro by the splendid Ms. Sayers alone is worth the price of admission.

I love reading old books. A deep dive into the strange and the obscure is my favorite catnip. Also, as an untrained urbanite, it’s the only kind of archeology I get to do. And as I’m writing madly on my next mysteries and thrillers, I figured getting some deep background on the genre would be useful. But let’s face it, mostly, I just have an impolite passion for old, weird books.

FIRST UP: THE CORSICAN SISTERS by Violet Hunt

Sarah Zettel and the Big Book — Part Five

dead birdTHE DEAD CHICK

NOTE: I’m going to be talking unromantically and uneuphemistically about sex here, and ranting a bit.   If you’re under 18, there are people who will think you shouldn’t read this.  Please consult your own conscience and tolerence levels.

Okay.  Here we go.

I have a problem with the end of The Big Book.

There was a lot to like here.  The historical writing was particularly luscious.  There are passages I want to shove under the nose of a number of authors I could name and say “See?  See?  Here.  THIS is how you write about women and their friendships.  This.  Right here.”  In parts there is a de-romanticization of the way men see women, that famous “male gaze” that is interesting, worthwhile and highly self-aware.

Then we get to the end, and what happens?

Wait for it…

I don’t expect a whole lot of people to read this book, if they can find it, but because this is the internet, I’m going to do this anyway.

 SPOILER ALERT!

Spoiler Alert

 

Okay?  Okay.  Oh, BTW, there’s also a rant coming.

Okay?  Okay.

So, we get to the end, and what happens?…wait for it…In this time-looping book where we slip from present to past, between points of view and narrative styles and complexity, we get the most prosaic possible ending for the heroine.  That’s right. The modern girl dies.

Why does she die?  Because that’s what happens to abused women.  Everybody knows that.  Take a look down the line in movies and literature.  When nobody can save them, they die.
Oh, it’s all terribly tragic.  Just like that masterpiece of modern feminism, Thelma and Louise.  This brilliant young woman is so unable to overcome the abuse inflicted on her by her father, and the exploitation of her professor, etc., that despite her brilliance and the discovery of genuinely good people in her life, and getting to be in the place she’s always wanted to be and meeting the kinds of people she’s always wanted to meet, she kills herself.  Why?  Well…because she does.  It’s the tragedy of it, isn’t it?  She was abused and she killed herself.  That’s what happens, right?

And the author really piled it on.  He made it very clear that this was in the end no garden variety abuse, and that, of course it wasn’t her fault, she was so traumatized, etc., she just kept seeking out situations where she was going to be abused.  You know, it was one of those long, drawn out suicides.

For the record, I am very, very aware that exploited women do kill themselves.  But you know what?  They also don’t kill themselves.  They suffer and they die, but they also suffer and live.  Kind of a lot.  But you wouldn’t know it from literature.

I am so, so, SO sick of the dead chick ending.  It is not a new statement.  It goes back centuries.  Woman has a voluntary or involuntary sexual experience that is not within the codified bounds, and BOOM!  Gotta die.  Either because deviating from the strict code of conduct set by society has got to be seen as suicidal, or because it’s so, terribly, terribly, terribly tragic.

Oh, if she gets pregnant, maybe she gets to live for the baby’s sake, but living just because she wants to live?  Not so much.

Maybe it was worth is when Thomas Hardy was writing Tess of d’Ubervilles, but in the 21st it’s cheap tragedy, right up there on the level with a story where the Big Surprise is that the hero’s gay.  It’s also obvious tragedy.  It’s easy.  Of course she dies, because it was all.  So.  Horrible.

I’ll tell you something else — killing the victim it is NOT a feminist or feminist-ally statement.  You know what would be?  If the victim lived.  If she survived what had happened and somehow managed to heal, even a little, without having to go through being pregnant for the privilege.  If the exploitative professor was forced to confront the living woman, rather than just the corpse.  THAT would be a profound statement.

Or if he died instead.  You’ll notice the man never dies in these scenarios.  He never kills himself because he can’t handle what he’s done or what he’s learned.  Ever wonder why the woman is always the one who’s got to die?

With all that was new and wonderful and beautifully written in this book about survival, and history and faith, about ways to fight and ways to cope, and the beauty of the world and THIS is the best this character we’ve spent over a thousand friggin’ pages with gets?  A bland, dull, worn out repetition of one of the oldest and most worn out tragedies.  So sad.  Next.

Close the Big Book on a sour note.

Sarah Zettel and the Big Book — Part Four

TARDISNO MORE TIME TRAVEL THAN STRICTLY NECESSARY PLEASE

THIS POST CONTAINS SPOILERS FOR THE BOOK REVOLUTION BY JENNIFER DONNELLY.

Okay?  Okay.

So, I took a break from reading The Big Book and read a smaller book also on the 6ft tall TBR Pile of Doom — Revolution by Jennifer Donnelly.  Overall, very good.  Emotionally gripping.  Wasn’t sure about it at first, the emo at the opening felt a bit…obvious.  But it all settled down.

And then I found out that Revolution and The Big Book both pull a similar trick.  Both jump from modern times to the past.  Both have a modern person looking back at the life of a doomed historical person.  Both portray the past very, very well, and weave the tension between past and present very, very well.

Then both insert a person from the present into the past — in the case of The Big Book via a play written by one of the modern protagonists, and in Revolution by an actual (or was it all a dream?) act of time travel, via the time honored means of the blow to the head.

In both cases, all that emotional tension drops out of the narrative like air out of a balloon.  Both authors have done such a terrific job of creating the separate worlds, the separate problems and the separate POVs the change just feels cheap.  Gimmicky.  It’s a narrative layer I not only don’t need, I actively don’t want, because what I’ve got has been so lovely.

It’s a lesson about the importance of simplicity, even within complexity.  Note to Self:  Sometimes it’s worth it not to take that extra step, and flow, familiarity and follow through can be more important and more effective than that final twist.

And no more time travel than strictly necessary.

Sarah Zettel and The Big Book — Part Three

FriendshipFRIENDSHIP

As you might expect, HUNGER’S BRIDES, otherwise known as The Big Book, is a complicated book.  Wow, is it complicated.

It’s a time-jumping novel.  Not time travel, but it divides its storyline between the story of a modern girl, mostly told from the point of view of her professor who was a self-excusing womanizer, and who was sleeping with her because she was pretty and didn’t think much of it (yeah, he’s a peach of a guy), and never bothered to understand that she had issues.  Okay, not issues.  She had subscriptions — abuse leading to anorexia and other self-destructive behaviors.  The other part of the story of Sor Juana Inez Delacruz, who was a scholar and nun in the time of Imperial Mexico and ultimately falls afoul of the Inquisition.

It’s an ambitious trick, and when you’re doing it in 1300 pages, it’s pretty natural that some bits would succeed better than others.  I want to talk about one of the places that really succeeds.  The depiction of friendship.

Female friendship is something a lot of authors seem to grapple with.  In SF, we’ve gotten used to seeing a woman paling around with the guys particularly if she’s a military officer, a kick-ass heroine of some sort, or a prostitute.  But she’s on her own.  She gets to be friends with the guys and fall in love with them, but friends with other women?  Nope.  Not there.

In The Big Book, there are lots of friendships for Sor Juana.  Her life is not ideal.  She’s tightly cloistered, but within the cloisters, she has a tight circle of friends, and Anderson portrays them very believably.  They’re genuine, complicated, have good days and bad days, little secrets, little confidences, big blow ups, small ones, attempts to help that are sometimes clumsy, sometimes successful and always human.  Not afraid of this strange world, not afraid to show these people as fully human.

It made me so happy.  It’s a simple thing, but I can’t help thinking that the portrayal of friendship is startlingly absent from a lot of genre fiction, especially for women.  It’s one of the reasons I love the Thor movies.  Dr. Jane Whose-last-name-I-never-Remember has a friend, one who is roughly her age and is also a woman.  They talk, they tease, they help each other out.  Stop a second and do a count.  What other genre movies have you recently seen where there’s a scene between women friends?  Go ahead.  I’ll wait.  I’ve got the most recent Hunger Games, and even there it’s sketchy, and Frozen, which is between sisters.  How about you?

Interestingly, the miserable, abused, self-destructive modern woman has no women friends, not currently.  She meets up with an old friend during the course of the book but does not let herself stay with that woman.  She doesn’t make any new female friends.

For all of us, gender aside, friendship is a huge part of our world.  We get so caught up in talking about sexual relationships, we forget about the complexities, the intricacies, the vitality and absolute importance of friendship.  We need to remember more, inside the genre and out of it.

Sarah Zettel and the Big Book — Part Two

TROPHIES
bookshelves    I belong to the Subculture of the Book.  In my culture, books are not just containers for words, they are prizes, trophies, and they come with bragging rights.  I have had whole conversations with friends about how many books we own, how many new bookshelves we’ve had to buy; the problem of trying to squeeze one more bookshelf into a small house or apartment; how many individual volumes we own and whether they’re double stacked on those shelves.  We bemoan the difficulties of book storage and management in that particular way that is really kind of closer to bragging than actual regret.  And we always buy more books.  The size of your To Be Read pile is a big part of the Subculture of the Book.
Ebooks have not changed any of this.  That may be because I hang out with fellow geezers, but there you have it.
The Big Book is emblamatic of my culture.  I did buy it because I was curious about the contents.  But I also bought it simply because it was big and beautiful and I wanted it.  Some people do this with shoes or cars.  I do it with books.  And clothes.  But mostly books.
Lately, though, I’ve begun to question the subculture of the Book, and I hate to say, it’s in part because of the Big Book.  It’s turned out to be a good book.  There are parts of it that are really brilliant.  But like I said in my previous post, this Big Book sat on my shelf for years, and it had plenty of company.  That shelf?  Let me show it to you.  It’s six feet tall, four broad and it’s stuffed with books I haven’t read.  And I keep buying more and piling them in.  I mean there’s a TBR pile and there’s hoarding.  If books were cats, the neighbors would have called the humane society by now.
A few years ago, I tried be systematic about things.  I was going to start at the top left of the shelf and read every book in order.  I mean, I bought them, right?  I bought them because I wanted to read them, not just own them right?  What is the point of a book you don’t read?
That effort, I confess failed miserably.  So, there it sat, big and beautiful and completely unread, with all those other beautiful, unread books.
Books are a good thing.  You can never have too many, right?  This is practically the motto of the subculture of the Book.  And yet…and I ask this seriously…what is the point of having more than you can read?
Has counting coup and the luxury of ownership become more important to me than the stories?

Sarah Zettel and The Big Book — Part One

BRINGING HOME THE BIG BOOK
books and pen graphic    I’m reading a Big Book.  Seriously.  This thing is big.  Douglas-Adams-space-metaphor-level big.  Over 1300 pages long.
It’s called Hunger’s Brides and it’s by a Canadian scholar/author named Paul Anderson.  In part, it’s about a scholar nun in 17th century Mexico named Sor Juana Ines de la Cruz (http://www.poets.org/poet.php/prmPID/1032),  who was a famous poet and thinker and who I’d never heard of.  She also, incidently, fell afoul of the Inquisition.  Wrapped around this is a modern story featuring a couple of literary tropes: the Middle Aged Man who is discovering he’s missed the point of his own life, and the tragic, sexually abused girl.  More about them later.
The Big Book has actually been sitting on my shelf for a long time.  I admit, it came home with me under somewhat shameful circumstances.  I got it on a vulture run.
My town used to have a bookstore in my town called Shaman Drum.  Shaman drum was kind of arty, and more than a bit highbrow.  Great poetry section, lots of “literary” novels, and a lot of obscure and scholarly history books I’d never see anywhere else.  This was mostly why I went there.  I’d get a new project going and I’d always drop in at Shaman drum to see what they had on the relevant area of science, history or politics.
This was where I first saw The Big Book.  It was hard to miss.  It had a lovely cover, all black and terracotta, and took up as much shelf space as 3 regular books.  Plus, it had a little staff recommendation card underneath it, attesting to the fact it was not just any old Big Book but a Good Big Book.  I’m pretty sure I remember picking it up at the time, mostly to marvel that such things were still being published.
Then came the Millenium and all that followed, and like a lot of bookstores, Shaman Drum closed.  With the closing came the sale, and I went, with mixed feelings as I do to such sales.  I want the books, but hate the fact that I’m buying so many because they’re cheap because the store is closing.  I hate the feeling of not just robbing a corpse, but a friend’s corpse.
Well, there I was, trying to sort out which books a) were the most interesting and b) I was least likely to stumble across elsewhere, and there it was — The Big Book.  I could not resist.  It was a lovely book, with a lovely cover, and, in case you haven’t guessed by now, it fed into my fascination with books as artifact.  This one was dramatic.  Big Book came home with the rest of the stack, and went onto the 6 ft. tall Ikea bookcase that is my personal TBR pile.  There it sat, for…years.

Forever Off to See the Wizard

Oz CoverI am an Oz geek.  I am not ashamed to admit it.  I quite literally grew up on the Oz books.  I learned to read out of The Wizard of Oz.  I had a babysitter, the teenage daughter of family friends, who had a bunch of the Baum sequels and whenever she came over to sit, or we went to their house to visit, those books were open.  When she went away to college, she gave them to me, and I still have them.  I’m now reading them to my son.
And let me tell you, these are some truly weird books.  You get past THE WIZARD OF OZ and you find out Piers Anthony’s Xanth has got nothing on Oz.  There’s a magnificently strange scene in THE TINWOODMAN OF OZ where Nick Chopper, the Tin Woodsman, discovers his old head, in a cupboard, and has an argument with it.  Or there’s the magician who makes a glass cat, but doesn’t want it to have the to repeat Tin Woodsman’s problem with not having a heart.  So, he puts in a ruby heart.  The problem is, because the heart is made of stone, the cat is hard-hearted.
But it’s the story in the first book that everybody knows.  The tale of Dorothy and her three companions that we all love and that gets re-told and re-worked and is so firmly a part of the cultural landscape.
Why?
I’ve tried to work this out every so often, but I’ve got to say I’ve never quite managed it to my own satisfaction.  I mean, I love the stories because I love them.  Because they’re neat.  Because they’re weird.  Because Dorothy is unflappable without being cloying (all props to Judy Garland, but she didn’t get across the sheer nerve of the Dorothy in the books).  But clearly I’m not the only one who remains captivated by the story.
I mean there’s the obvious reason that they’re out of copyright and so anybody can do anything with them, but that wasn’t true for the 20th century when most of the great adaptations were made.  So it’s got to be more than just found material.
The movie’s got a lot to do with it, of course.  Although, it didn’t at first.  It never made back its $3 million budget and was considered a flop (!!) until it was rescued by TV (ain’t that just the tail wagging the dog?), and we all came to know it with Judy Garland’s breathless, dreamy Dorothy, Margaret Hamilton’s amazing Wicked Witch of the West, not to mention Burt Lahr’s Brooklyn-accented Cowardly Lion and those wonderful songs by E.Y. Harburg.
SIDE NOTE: I think it’s because of that movie that the sequels never seem to quite work.  The road trip finished and the books shuffle the chacacters around, but no one has ever managed to approach the emotional connection the movie creates.
But it’s the story itself that does it.  In a lot of ways, Oz is the first iteration of the road trip.  Seriously.  The Yellow Brick road is the most famous thoroughfare in American letters.  And on it we have a group of buddies each of whom is searching for something (all together now:  “A heart, a home, a brain, da noive!”) to make them complete.  They are not princes and princesses, they are working folk who have all had hard luck somehow; a poor farm girl, an unsuccessful scarecrow, a cursed lumberjack (if you’ve read the book you know he’s made of tin because the Wicked Witch of the East put a spell on his axe and he cut himself to pieces), and a cowardly lion.  They are all looking to a Wonderful Wizard to save them from their troubles, but in the end, they all save themselves.
Which is what is really remarkable about the story, because it is reconstructing and deconstructing the traditional fairy tale at the same time.  The tales the Brothers Grimm collected there are endless variations on the clever peasant boy or girl heading out to find something they need (you can actually measure the age of a fair tale this way.  In the oldest stories, they get food, in the newest they get royalty), and finding help on the way.  But in the traditional stories, what is needed is genuine, as is the king or wizard who can ultimately bestow it.  In Oz, the characters have what they need inside them, and the wizard is a con man.  In fact, in the book anyway, the Emerald City itself is a fake.  All the people have to wear green glasses, supposedly so they’re not blinded by the brilliance of it, but actually so that it will look green.
It’s a story of independence as well as friendship, personal triumph as well as a successful quest.
There’s also the fact that what they’re after is not riches, or royalty or even a decent lunch.  One wants to be smarter than he is, one wants to be able to love, one wants to be brave and one just wants to go home.  Except for Dorothy, the quests are internal.  The three companions all want to be better people, but not like Pinnochio who had to change his whole nature and then get a fairy to decide to make him real.  Lion, Scarecrow and Tinman are happy enough in their own skins.  None of them considers himself unreal in any way.  They just have parts of themselves they wish were better.  The belief in the possibility of self-improvement and getting along on the your own strengths is what makes this story uniquely American.  There’s no miricle of birth, no fairy godmother, no divine intervention.  It’s just people doing their best.
What’s amazing about Oz is that it really is an incredibly gentle work, and Baum did that deliberately.  He was reacting to the horrible Victorian-era moral fables like Shock-Headed Peter (in which boys who suck their thumbs have them cut off) and The New Mother (in which disobedient girls are abandoned by their mother to the care of a monster), but it is notably lacking in moralizing or attempts to be Improving or punishments for evil.  Even the death of the witches is accomplished pretty quickly.  Nobody is rolled downhill in a barrel stuck full of nails (as in the Brother’s Grimm), nobody dies and goes to Heaven to get their happy ending (as in Hans Christian Anderson). That whole speech Dorothy gives at the end of the movie about how she’s learned to never look for paradise beyond her own back yard?  That’s Hollywood adding an air of hard-nosed Protestanism that never shows up in the book.   Baum just has Dorothy hold out bravely until the end, when she really makes it home from the real journey she has been on.  Oh, she’s a good kid, but no one lectures, no one moralizes, and God does not enter into the question at all.  The story was written for fun to entertain children and as such it holds up beautifully.
And that’s the other reason it’s lasted.  Because Baum declined to give it a specific moral, it can be read and re-read by each generation with fresh eyes.  Like Shakespere (yes, I said like Shakespere and I meant it), the story is simple enough that everyone can see a new way to tell it, a new setting to place in it.  Oz is a big country and leaves plenty of room for the imagnination.